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Since its publication almost forty years ago, The Interpretation of the Fourth Gospel has established itself as a classic of biblical scholarship. Regarded as a seminal text in Johannine studies, it provides a comprehensive and authoritative exposition of the major elements and themes contained in this more original and fascinating of ancient documents. The author reconstructs the background and intellectual milieu out of which the Fourth Gospel may be supposed to have taken shape. He then defines as precisely as possible the leading concepts that may be said to have determined the structure and arrangement of the book as we have it. The result is a massive achievement, and no serious student of the New Testament can afford to ignore this study's findings. The Interpretation of the Fourth Gospel represents the culmination of a lifetime's reflection on its subject by one of this century's most distinguished New Testament scholars, and will continue to stimulate and provoke generations of readers.

Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Arts and Humanities --- Religion --- Religion.

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This book comprehensively surveys the origin, production and reception of the canonical gospels in the early church. The discussion unfolds in three steps. Part One traces the origin of the 'gospel' of Jesus, its significance in Jewish and Hellenistic contexts of the first century, and its development from eyewitness memory to oral tradition and written text. Part Two then more specifically examines the composition, design and intentions of each of the four canonical gospels. Widening the focus, Part Three first asks about gospel-writing as viewed from the perspective of ancient Jews and pagans before turning to the question of reception history in the proliferation of 'apocryphal' gospels, in the formation of the canon, and in the beginnings of a gospel commentary tradition.

Bible. --- Criticism, interpretation, etc. --- Canon. --- Extra-canonical parallels. --- Social scientific criticism. --- 226 --- Evangelies. Handelingen der apostelen:--algemeen --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- History. --- Arts and Humanities --- Religion

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Bible. N.T. Evangiles. Jean (Ethiopien). 2005 --- Bible --- Versions --- Manuscripts, Ethiopic --- Bible. --- Versions. --- Manuscripts, Ethiopic. --- Academic collection --- 226.5 --- 225.014*2 --- Evangelie volgens Johannes --- Nieuw Testament: geschiedenis van de grondtekst en de oude vertalingen --- 225.014*2 Nieuw Testament: geschiedenis van de grondtekst en de oude vertalingen --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)

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226.6 --- Handelingen der apostelen. Akten van de apostelen --- 227.1*4 --- Brief van Paulus aan de Efesiërs --- 227.1*4 Brief van Paulus aan de Efesiërs --- Bible. --- Ebesosŏ (Book of the New Testament) --- Epheserbrief (Book of the New Testament) --- Ephesians (Book of the New Testament) --- Criticism, interpretation, etc. --- Criticism, interpretation, etc --- Bible --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn

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In The Time That Remains, Agamben seeks to separate the Pauline texts from the history of the Church that canonized them, thus revealing them to be & the fundamental messianic texts of the West.& He argues that Paul's letters are concerned not with the foundation of a new religion but rather with the & messianic& abolition of Jewish law. Situating Paul's texts in the context of early Jewish messianism, this book is part of a growing set of recent critiques devoted to the period when Judaism and Christianity were not yet fully distinct, placing Paul in the context of what has been called & Judaeo-Christianity.& Agamben's philosophical exploration of the problem of messianism leads to the other major figure discussed in this book, Walter Benjamin. Advancing a claim without precedent in the vast literature on Benjamin, Agamben argues that Benjamin's philosophy of history constitutes a repetition and appropriation of Paul's concept of & remaining time.& Through a close reading and comparison of Benjamin's & Theses on the Philosophy of History& and the Pauline Epistles, Agamben discerns a number of striking and unrecognized parallels between the two works.

Bible. --- 227.1*1 --- Brief van Paulus aan de Romeinen --- 227.1*1 Brief van Paulus aan de Romeinen --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ